I’m going to go out on a limb here: being an atheist demands that we work for social justice.

A lot of atheists will argue with this. They’ll say that atheism means one thing and one thing only: the lack of belief in any god. And in the most literal sense, they’re right. It’s different from secular humanism in that way. Secular humanism is more than just not believing in gods or the supernatural. It’s a positive, multifaceted philosophy that includes specific principles of ethical conduct. Atheism, technically, means only the conclusion that there are no gods.

But conclusions don’t stand in a vacuum. They have implications. That’s true for the conclusion that there are no gods as much as any other conclusion. When you conclude that there are no gods, I would argue that one of the implications is a demand that we work for social justice: an end to extreme poverty, political disempowerment, government corruption, gross inequality in economic opportunity, misogyny, racism, homophobia, and so on. For reasons that are high-minded and noble and altruistic… and also for reasons that are pragmatic and Machiavellian to the point of being crass.

Source: Greta Christina (via thisisizy)

(Source: freethoughtblogs.com)

The most common impediment to clear thinking that a non-believer must confront is the idea that the burden of proof can be fairly placed on his shoulders: “How do you know there is no God? Can you prove it? You atheists are just as dogmatic as the fundamentalists you criticise.” This is nonsense: even the devout tacitly reject thousands of gods, along with the cherished doctrines of every religion but their own. Every Christian can confidently judge the God of Zoroaster to be a creature of fiction, without first scouring the universe for evidence of his absence. Absence of evidence is all one ever needs to banish false knowledge. And bad evidence, proffered in a swoon of wishful thinking, is just as damning.

But honest reasoning can lead us further into the fields of unbelief, for we can prove that books such as the Bible and the Quran bear no trace of divine authorship. We know far too much about the history of these texts to accept what they say about their own origins. And just imagine how good a book would be if it had been written by an omniscient Being.

The moment one views the contents of scripture in this light, one can reject the doctrines of Judaism, Christianity and Islam definitively. The true authors of God’s eternal Word knew nothing about the origins of life, the relationship between mind and brain, the causes of illness, or how best to create a viable, global civilisation in the 21st century. That alone should resolve every conflict between religion and science in the latter’s favour, until the end of the world.

In fact, the notion that any ancient book could be an infallible guide to living in the present gets my vote for being the most dangerously stupid idea on earth.

What remains for us to discover, now and always, are those truths about our world that will allow us to survive and fully flourish. For this, we need only well-intentioned and honest inquiry - love and reason. Faith, if it is ever right about anything, is right by accident.

Source: Sam Harris, New Statesman: Faith No More (via growingtornadoes)

For those who enjoy atheism vs. theism debates, here’s the most complete list you’ll find on the web (615 of them and counting)

Atheists are routinely asked how people will know not to rape and murder without religion telling them not to do it, especially a religion that backs up the orders with threats of hell. Believers, listen to me carefully when I say this: When you use this argument, you terrify atheists. We hear you saying that the only thing standing between you and Ted Bundy is a flimsy belief in a supernatural being made up by pre-literate people trying to figure out where the rain came from. This is not very reassuring if you’re trying to argue from a position of moral superiority.

Source:

10 Myths Many Religious People Hold About Atheists, Debunked  (via the-sexpat-life)

This. This. This. And this some more…..

(via stfuhypocrisy)

(Source: sourdoughislife)

When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don’t ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance… . That pure chance could be so generous and so kind… . That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time… . That we could be together for twenty years. That is something which sustains me and it’s much more meaningful… . The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don’t think I’ll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.

Source:

Ann Druyan, talking about Carl Sagan after his death (via drinkthe-koolaid)

I’m reblogging this because it still gets notes, after almost 2 years.

What?

So if a religious person writes a book or appears on television to promote their religion, that’s okay.

But if an atheist does it all of a sudden they’re a “caricature” or have “shallow scholarship”? I’m sorry, but that’s a double standard and it’s bullshit through and through. I don’t care what the bona fides of the person who said it are.

This is not the philosophical atheism of Feuerbach or Marx, Schopenhauer or Nietzsche (I am not the first to think that the new atheists give atheism a bad name). Neither is it the scientific agnosticism of Thomas Huxley or Herbert Spencer. This is, rather, a caricature of atheism: shallow scholarship mixed with evangelical fervor.

Source:

Resa Azlan on atheists like Sam Harris, Christopher Hitchens, Richard Dawkins and Daniel Dennet. (via thenoobyorker)

I don’t know what I’d do with Daniel Dennet, though I am not a fan of his work. But of Harris, Hitchens and Dawkins, I think it’s safe—not at all controversial—to call them haters.  Whether or not you like Resa Azlan, his claim is accurate. 

(via dagseoul)

He doesn’t say they’re ‘haters’, he says they’re evangelical and then casts aspersions upon their education.

Sounds like Resa’s the hater here.